Considering the Eastern Orthodox View
By: Jay Dyer
Distinction isn't tension and often times this distinction I've been writing about is characterized as an opposition. Human nature, even fallen, isn't in opposition to grace, but it the effects of the Fall do bring about a tendency towards sin and opposition to God. In the Catholic view, synergism, which is the human will following and conforming to the divine will is always is always upheld, even if one takes the Thomistic and Augustinian view that there is operative or efficacious grace. The human will never can and never does lose its own natural energy. But the natural energy of the human will isn't sufficient to cause divine grace or life, and this is where we differ with both the Calvinist and the Orthodox concerns the need and power of divine grace. I know the Orthodox would not say that the human will causes divine grace, but in the final analysis, salvation, whether the beginning of faith or the persevering therein is ultimately in the hands of man. This is the point where we differ.
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